Family
December: the most famliest month of the year. Every year around this time, Confabulation gets squishy for relatives and hosts the yearly fam jam — a good old-fashioned evening of stories about the people who shaped us.
True stories, now on-line!
Confabulation is Montreal's monthly all-true storytelling showcase. Every show brings together people from all walks of life — doctors, boxers, students, grandmas — to share honest, unscripted accounts without notes, props, or gimmicks. Hosted by actor and comedian Matt Goldberg, each night is a celebration of the personal and political histories that make this city unique.
Shows are held at MainLine Theatre (3997 St-Laurent, Montreal) at 8 PM. Admission is pay what you can.
December: the most famliest month of the year. Every year around this time, Confabulation gets squishy for relatives and hosts the yearly fam jam — a good old-fashioned evening of stories about the people who shaped us.
An evening of stories of remarkable first impressions and surprising results. Montreal's premier monthly all-true storytelling series returned to MainLine Theatre for a night devoted to the best and worst of romantic encounters.
Stories on and off cue, key, and beat — presented as part of the Bouge d'Ici Dance Festival. Confabulation explored the moments when timing is everything, and when it fails spectacularly.
The leaves change and fall, the landlord plays with the heat — Confabulation looked truth square in the face and dared to tell the stories that matter most.
Stories of cures, curses, and confusing the two. Confabulation explored the remedies that backfired, the diagnoses that missed the mark, and the healing that came from unexpected places.
Tales from the highway, the backroads, and the journeys that changed everything. Confabulation hit the road with stories of departure, arrival, and everything in between.
Stories of split-second decisions — the moments when everything hangs in the balance and a single choice changes the course of a life.
2 theatres, 2 hosts, 32 stories, 1 Nuit Blanche. Confabulation's annual Nuit Blanche tradition returned with a marathon of two-minute tales — as many as could be fit into one unforgettable night.
Tales of miscommunication, misunderstanding, and mistaken identity — presented as part of the Bouge d'Ici dance festival. For January, that most confusing of months, Confabulation explored what happens when messages go awry.
Live storytelling sits at the crossroads where memory, feeling and frankness meet on a bare stage. A single person stands under a light with nothing but their own experience and tries to turn a private moment into something a roomful of strangers can hold. The craft looks deceptively simple, which is why so many first-time performers walk offstage feeling they have either revealed too much or not nearly enough.
The tools that make a story land are not tricks. They are habits of attention, a willingness to feel what you would rather skip past, and a commitment to the truth that an audience can smell when it is missing. The following sections walk through those habits one by one, whether you are drafting a five-minute piece for a themed night or a longer set for a touring show. Treat them as a working kit, not a rulebook, and they will carry you from the kitchen table to a microphone in Brunswick, Newtown or wherever you end up standing.
The first tool in any storyteller's kit is memory, but not the kind that arranges itself in tidy dates. The memory that matters on stage is sensory: the colour of a kitchen light, the catch in someone's voice, the way a hallway smelled in the year your life changed shape. Most of us store these fragments without noticing, and the work of preparation is simply paying attention to them.
The Australian writer Anna Krien once described her research process as letting the story find her rather than hunting for it. That framing respects the way real memory behaves. It surfaces in fragments, often in the middle of an unrelated task. Carry a notebook, or a notes app, and let yourself jot down anything that arrives uninvited. After a few weeks you will have a small archive of usable material, and at least some of it will want to be turned into a story.
Exercises that loosen the memory
Emotion on stage is not a seasoning to be sprinkled on at the end. It is a compass that tells the audience which way the story wants to travel. When a storyteller is genuinely moved by the material, the room leans in. When they are performing feeling rather than feeling it, the room gets restless. The difference is small from the outside and enormous from the inside, which is why so many emerging performers worry about whether they are showing too much.
The honest answer is that you cannot show too much when the emotion is true. You can, however, dwell on the wrong moment. Pacing emotional beats is part of the craft. A slow build, a long pause, a shift in the voice, all of these let the audience feel with you rather than be told what to feel. The Australian writer and broadcaster John Birmingham has often noted that audiences here have a finely tuned ear for emotional fakery, partly because the national conversation runs on a low tolerance for waffle and a high respect for straight talk.
Ways to pace a vulnerable beat
A useful test is to record the story and play it back while you do the dishes. The moments that make you turn up the volume to check the words usually need trimming. The moments that make you stand still are usually the ones to keep.
Honesty is the most demanding tool in the kit because it requires the storyteller to look at themselves without flinching. A story that flatters the narrator, that quietly erases their own failures or inflates their virtue, will always feel off. Audiences do not need you to be a hero. They need you to be recognisable. The moment a performer admits to their own pettiness, confusion or cowardice, the room relaxes, because the story becomes shared rather than lectured.
Confabulation's house style reflects this. Matt Goldberg, who hosts the monthly shows at MainLine Theatre, has built the series around the idea that a community forms more easily around shared imperfection than around triumph. People will laugh and cry with you, but they will not fully trust you until you have shown them the part you usually hide. That is as true in a Montreal church basement as it is at a Tuesday night storytelling session in a Newtown pub, or at a community hall in Fremantle where someone has dragged a folding chair up to a microphone for the first time.
Honesty also means accepting that your memory is a character in the story. It edits, it exaggerates, it forgets on purpose. Saying so briefly frees you from the impossible task of perfect recall and gives the audience permission to trust what you do remember.
Once you have your material, the next task is to make it sound like a person rather than an essay. A written story and a spoken story are different animals. Sentences should breathe. Jokes need a runway. The most useful exercise is to read your piece aloud, not to test the words, but to feel where your mouth resists them. The places where you stumble are usually where the writing is too careful, too literary, too far from how you actually speak.
| Element | Page-based storytelling | Live spoken storytelling |
|---|---|---|
| Sentence length | Can run long for rhythm | Short, punchy, room-friendly |
| Description | Built through paragraphs | Built through one or two concrete images |
| Pacing | Reader chooses tempo | Performer sets tempo with breath and pause |
| Audience role | Solitary and inward | Collective, reactive, breathing with the speaker |
| Honesty | Edited over time | Spoken in the moment, with all its mess |
A few habits help. Record yourself on a phone and listen back while washing up. Notice where you speed up, which is usually a sign of discomfort the audience can feel even when they cannot name it. Slow down. Trust the silence. Cut the parts that exist mainly because you liked the sentence when you wrote it. A good spoken story is leaner than its written version, often by a third, and that third is usually self-protection.
Australia has quietly developed its own ecosystem of confessional and true-story performance, even if the country is more famous for sketch comedy and stand-up. The Melbourne International Comedy Festival, the Sydney Fringe and the Brisbane Powerhouse's spoken word programs all run regular true-story nights that draw on the same instincts as a Confabulation show. The tone tends to be a little more sardonic, a little more mateship-flavoured, and a little less reverent than North American models, which fits the local appetite for material that does not take itself too seriously.
Australian audiences also have a particular fondness for stories that are geographically specific. A tale set in a particular suburb, on a particular tram line, in a particular kind of weather, will land harder than a generic city story. Drop in the right detail, a Coles on Smith Street, a particular radio announcer, the smell of eucalyptus after a hot day, and the listener is there. Drop in none of these and the story floats somewhere off the coast and never quite arrives.
There is also a useful cultural habit of understatement that serves storytellers well. Australians are fluent in the deadpan, in the throwaway line, in the punchline that arrives three beats late. A piece that knows how to underplay its own emotion often hits harder than one that announces it. Learn that rhythm and your work will feel native rather than imported, which matters more than you might think when you are sharing a stage with people who grew up on the same radio and the same footy codes.
The difference between storytelling as performance art and storytelling as community practice is the difference between showing off and showing up. The best live nights, in Montreal or Melbourne, treat the stage as a temporary place where a group of people agree to be honest with each other. The applause is real, but it is not the point. The point is the moment afterwards when a stranger says, I thought I was the only one who had felt that.
That sense of belonging is what keeps a storytelling series alive across years. It is also what keeps individual storytellers returning, even when a particular set went sideways. If you are building toward your first performance, look for nights that put the community first. Pay-what-you-can doors, accessible venues, hosts who introduce every performer by name rather than by credential. These signals tell you the room will hold you when the story wobbles.
A good host also models the vulnerability they are asking of the stage. Matt Goldberg often opens the night with a short piece of his own, partly to warm the room and partly to remind everyone that the host is not above the material. Australian equivalents, including several regular MCs in the inner-city storytelling scene, follow the same instinct. The message is simple. We are all in this together, and the microphone is just a slightly louder version of the kitchen table.
Every storyteller eventually faces the question of what to do with a piece once it has worked in a room. Some want to tour it, develop it into a longer show, or turn it into writing for ABC Radio National or a local publication. Others are content to let a story live only in the room where it was first told, which is a perfectly valid choice. Both paths are honest, and they often lead back into each other in unexpected ways.
If you do want to take the next step, the practicalities are simpler than they look. Local storytelling organisations regularly open artist registration now windows, and most are genuinely looking for new voices rather than polished veterans. Send in the piece you are still working on, not the one you think they want. The rough edges are usually the point, and the people reading your submission are usually the same people who would be in the front row anyway.
The work that lasts, whether it is performed in a Montreal church basement, a Melbourne pub backroom, or anywhere else that gathers people willing to listen, comes from a real place and arrives in a real room. Trust your memory, follow the emotion, refuse the easy version of yourself. Show up the way a friend would show up for a friend, with all your edges still on, and the audience will meet you more than halfway. The stage will hold whatever you bring to it, as long as what you bring is true.
From the Summer Love show, Zoe Daniels took the stage to share a story about what happens when the season fades and the real work begins.
From the Inherited Stories show, Joel Fishbane shared a tale spanning four decades of devotion — a story passed down and lived through.
From the Summer Love show, Sage Tyrtle brought a story of warm nights, fleeting romance, and the kind of love that only lasts a season — but stays with you forever.