Family
December: the most famliest month of the year. Every year around this time, Confabulation gets squishy for relatives and hosts the yearly fam jam — a good old-fashioned evening of stories about the people who shaped us.
True stories, now on-line!
Confabulation is Montreal's monthly all-true storytelling showcase. Every show brings together people from all walks of life — doctors, boxers, students, grandmas — to share honest, unscripted accounts without notes, props, or gimmicks. Hosted by actor and comedian Matt Goldberg, each night is a celebration of the personal and political histories that make this city unique.
Shows are held at MainLine Theatre (3997 St-Laurent, Montreal) at 8 PM. Admission is pay what you can.
December: the most famliest month of the year. Every year around this time, Confabulation gets squishy for relatives and hosts the yearly fam jam — a good old-fashioned evening of stories about the people who shaped us.
An evening of stories of remarkable first impressions and surprising results. Montreal's premier monthly all-true storytelling series returned to MainLine Theatre for a night devoted to the best and worst of romantic encounters.
Stories on and off cue, key, and beat — presented as part of the Bouge d'Ici Dance Festival. Confabulation explored the moments when timing is everything, and when it fails spectacularly.
The leaves change and fall, the landlord plays with the heat — Confabulation looked truth square in the face and dared to tell the stories that matter most.
Stories of cures, curses, and confusing the two. Confabulation explored the remedies that backfired, the diagnoses that missed the mark, and the healing that came from unexpected places.
Tales from the highway, the backroads, and the journeys that changed everything. Confabulation hit the road with stories of departure, arrival, and everything in between.
Stories of split-second decisions — the moments when everything hangs in the balance and a single choice changes the course of a life.
2 theatres, 2 hosts, 32 stories, 1 Nuit Blanche. Confabulation's annual Nuit Blanche tradition returned with a marathon of two-minute tales — as many as could be fit into one unforgettable night.
Tales of miscommunication, misunderstanding, and mistaken identity — presented as part of the Bouge d'Ici dance festival. For January, that most confusing of months, Confabulation explored what happens when messages go awry.
Live storytelling depends on a curious balance. The performer must feel exposed enough to be genuine, yet supported enough to shape a personal memory into something an audience can follow. The host stands in the middle of that exchange, guiding the room without making the evening feel over-managed.
At Confabulation in Montreal, actor and comedian Matt Goldberg hosts true, unscripted stories from people with different backgrounds and experiences. The format creates space for humour, relationships, change and the small details of city life. For Australian audiences familiar with intimate comedy rooms, spoken-word nights and community arts events, the appeal lies in that sense of shared risk: nobody knows exactly where a story will go, but everyone helps make the room receptive to it.
Hosting live narratives is more than introducing one speaker after another. A skilled host designs the emotional conditions of the event. They establish the tone before the first storyteller begins, make the format understandable, and give the audience permission to respond naturally. That work can be almost invisible when done well, yet it influences every pause, laugh and moment of concentration.
Goldberg’s position as an actor and comedian is useful because live storytelling needs both dramatic instinct and social timing. He can recognise when a performer needs a little more space, when a joke has opened the room, or when a difficult moment should be acknowledged without being overexplained. Hosting becomes a form of attentive stagecraft rather than a performance competing with the person holding the story.
This distinction matters in an unscripted series. The host cannot rely on polished transitions or a fixed script to smooth every change in mood. Instead, he has to read the room in real time: the energy of the audience, the confidence of the next speaker, and the emotional weight left behind by the previous story. A good host acts as a bridge between those elements.
Personal storytelling needs a clear boundary between candour and exposure. People may speak about family, identity, grief, awkward relationships or a sudden change in their lives. They are offering something real, but they are not handing over control of their experience. A host builds trust by treating every story as belonging to the teller first.
That trust can begin with simple choices. A warm introduction can describe the speaker without reducing them to a dramatic label. A host can avoid forcing an emotional interpretation onto the story. They can also allow a storyteller to recover from a pause instead of rushing in to fill the silence. These decisions communicate respect more effectively than a long explanation about authenticity.
The audience has a role in this arrangement, too. Laughter should release tension rather than mock vulnerability. Applause can recognise courage without turning a difficult memory into a spectacle. Goldberg’s comic sensibility can help create that balance when humour arises from the speaker’s perspective, language or self-awareness, rather than from the host making the person feel like a target.
For an Australian audience, the equivalent might be the difference between a relaxed arvo storytelling session at a neighbourhood venue and a panel show designed around interruption. The first depends on generous listening. Even casual phrases such as “no worries” or “that’s a big one” can either reassure a speaker or flatten the seriousness of what they have shared, depending on how and when they are used.
A live story has its own rhythm. A performer may begin with a seemingly ordinary detail, circle around the important event, then reveal why the memory still matters. If the host interrupts too often, that rhythm breaks. If the host disappears entirely, the evening can lose shape. The craft sits between control and responsiveness.
Comedy offers a useful lesson here. A punchline depends on timing, but so does a revelation, a silence or a change in pace. An experienced host can sense when to let an audience laugh for another beat and when to guide attention back to the storyteller. They can also recognise that a pause is not necessarily a problem. Sometimes the silence is where the audience catches up emotionally.
The following habits help preserve that rhythm:
Transitions are especially important in a multi-speaker format. A story about a first date may sit beside one about migration, illness or a family rupture. The host does not need to manufacture a connection between them. A concise acknowledgement, a change in lighting or a measured introduction can give the audience enough time to move from one emotional register to another.
In Montreal, that movement reflects the city’s layered cultural life. Confabulation’s stories can carry different accents, histories and social references into the same theatre. The host’s timing makes room for those differences without demanding that every experience become universally familiar.
The most valuable hosting skill may be active listening. This is different from waiting for a turn to speak. It means following the story closely enough to respond to what has actually been said, rather than delivering a prepared reaction. A host who listens well can notice a detail that deserves recognition, a joke that needs room, or a moment where the storyteller has lost their thread.
Listening also protects the audience from a host’s ego. In comedy, the person with the microphone can easily become the centre of attention. In a narrative series, the microphone is better understood as a tool that moves focus towards another person. Goldberg’s job is to make the event coherent while ensuring that the story itself remains the most memorable performance.
That approach is relevant to Australian live events, where audiences often move between formats. A Melbourne crowd might attend a personal storytelling night during a festival, then see stand-up in a small Fitzroy room or a theatre show at the Arts Centre. Each setting has different expectations, but audiences tend to notice quickly when a presenter is genuinely engaged and when they are simply waiting to deliver the next bit.
A host can show that engagement through small, precise responses. Repeating a striking phrase, naming a shared emotional turn or allowing a storyteller to finish without interruption may be enough. The response should add presence, not interpretation.
A pay-what-you-can model changes the relationship between an event and its audience. It can lower the barrier for people who are curious but unsure whether a storytelling night is for them. It can also signal that community participation matters alongside commercial value. At the same time, this model relies on audience understanding that live work still has costs: venue hire, technical support, promotion and payment for artists.
Confabulation’s community-oriented approach works because the invitation is broad without making the experience feel casual or disposable. A welcoming event still needs structure, care and artistic standards. The host helps communicate that value. When the evening feels thoughtfully held, audience members are more likely to understand that their contribution supports an ongoing cultural space.
That question has a particular resonance in Australia. Independent venues in Sydney, Brisbane and Melbourne operate within tight financial conditions, with rising costs affecting tickets, staffing and access to rehearsal spaces. Local festivals, comedy rooms and spoken-word events often experiment with sliding scales, community tickets or low-cost entry because fixed prices can exclude students, casual workers and people managing household budgets.
Australian audiences may also appreciate the informal warmth that makes a room feel less ceremonial. A host does not need to imitate local slang or force a matey persona. A natural “good on you” can work when it reflects the moment; excessive banter can feel like a barrier. The goal is ease, not a performance of friendliness.
The strongest welcome often appears in practical details. People should know where to sit, when the show begins and how the format works. They should understand whether audience participation is expected. These signals allow attention to move towards the stories rather than towards uncertainty about the event itself.
A monthly storytelling series becomes meaningful through repetition. One night may produce a memorable story, but regular gatherings create a larger archive of voices and themes. Audiences begin to recognise the shape of the event while still expecting surprise. That combination of continuity and unpredictability is central to Confabulation’s appeal.
Goldberg’s hosting gives the series a consistent human point of contact. The venue may remain the same, but the emotional landscape changes with each themed performance and group of storytellers. His role connects those separate nights without making them feel identical. He provides a frame broad enough to hold humour, awkwardness, tenderness and disagreement.
City-based storytelling also reveals how personal experience is shaped by place. Montreal’s neighbourhoods, languages and cultural crossings enter a story through references that may seem incidental: a street, a winter habit, a family custom or a local misunderstanding. Australian audiences recognise that mechanism. A story set on a tram in Melbourne, outside a pub in Newcastle or during a long drive between Adelaide and the Barossa can carry the social texture of its location without becoming a tourism advertisement.
The host helps audiences hear those details as part of a wider human pattern. A Montreal story does not need to resemble an Australian story to feel recognisable. The connection may sit in the embarrassment of trying to impress someone, the difficulty of telling a parent the truth, or the absurdity of navigating a new stage of adulthood.
The art of hosting live narratives can travel across venues and cultures because it is based on attention rather than formula. It asks the host to prepare carefully, then remain flexible. It asks the audience to bring curiosity instead of certainty. It asks storytellers to shape lived experience without pretending that memory is perfectly neat.
For performers and presenters, Matt Goldberg’s example suggests that hosting is a creative discipline in its own right. The host is part editor, part conductor, part comic observer and part caretaker of the room. Those roles should not overwhelm the storyteller. Their purpose is to help each voice arrive clearly and leave enough space for the audience to respond.
A useful way to assess a live narrative event is to notice what happens between the major moments:
The practical takeaway is simple: a strong host does not make every story sound the same. They create the conditions in which different people can sound fully like themselves, then guide the room carefully enough for those differences to be heard.
From the Summer Love show, Zoe Daniels took the stage to share a story about what happens when the season fades and the real work begins.
From the Inherited Stories show, Joel Fishbane shared a tale spanning four decades of devotion — a story passed down and lived through.
From the Summer Love show, Sage Tyrtle brought a story of warm nights, fleeting romance, and the kind of love that only lasts a season — but stays with you forever.